Sekhmet Statue, Winged Lion Goddess Replica, Egyptian Mythology

marvelous Winged Lion Goddess Replica of the Egyptian goddess Sekhmet Raplica as the original one on the museum’s.
it’s very nice showen the goddess Sekhmet winged and crowned with sun disc and Uraeus.the wings bend sharply downward and on each arm is Uraeus crowned with horns and sun disc .and a hieroglyphics inscription runs down the back of the statue.it’s amazing piece

Size:-
Height:-15 cm
Width:-10 cm
Depth:- 6 cm

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who is that goddess Sekhmet

Sekhmet is an ancient Egyptian mythological figure, who was represented as a lioness-headed lady sitting on a throne. She is one of the members of the Memphis triad (Petah – Sekhmet – Nefertum).Her titles are the Great Lady Beloved Ptah, Ain Ra, Lady of War, Lady of the Two Lands (Upper and Lower Egypt), Lady of the Libyan Land, Mighty and many other titles.

Sekhmet, whose name means the most powerful. She worshiped at the entrances to the valleys, especially in Upper Egypt, where she stopped during her return from Nubia after her quarrel with her father, Ra.

Sekhmet was considered one of the variants of the eye of the sun god. Thus, she was both a destroyer and a benefactor at the same time; She was spreading diseases and curing them, and she was protecting the king and attacking his enemies.

She is the most important Egyptian deity in the form of a lioness (female lion). She is the goddess of the contradictory nature of the lioness, combining her evil, vengeful and destructive nature with her benevolent nature as a protection and healing goddess.

She is the wife of the idol “Ptah” in the “Memphis” triad (Ptah, Sekhmet, Nefertum). She is the goddess of tyranny in ancient Egypt, and the daughter of the idol “Ra”, and his eye that attacks hostile forces; She is one of the most important goddesses that embodies the eye of the sun god, Ra.

According to religious myths, the deity sent “Ra” himself (“Sekhmet”, or “Hathor”), to punish the people who rebelled against him or rebelled against him, after he reached old age; So he decided, after consulting the Lords of the Nine, to destroy humans by sending his eye to carry out this deadly task, before he finally decided to pardon them, and seek a means to respond to “Sekhmet” for their extermination after I resolved to do so.

She was strongly associated with the goddess
“Hathor” through this role, and was also associated with the goddess “Mutt”, the goddess “Thebes”, the goddess “Bastet”, the goddess “Bubasta”, and other goddesses who assumed the form of a lioness.

The goddess “Sekhmet” was a goddess who protected the kings in their wars, and she bore some military titles. Perhaps her association with that role is based on her blowing fire in the faces of her enemies. In light of this, the hot desert winds were also called (the breath of “Sekhmet”).

Sekhmet was also associated with the epidemic, so that the epidemic was known as (the messenger of “Sekhmet”). She played a role as a protector of the king, and as his mother. It was also associated with healing, so it was called (Sekhmet, the Lady of Life). She was also called: (Sekhmet, the Great, Lady of the Two Lands: ¤xmt aAt, nbt tAwy).

Her name means “Sekhmet” (strong), and it is in line with the nature of the goddess in her fierce and vengeful qualities.

This goddess appears in the form of a lioness, or a female with the head of a lioness, topped with a sun disk, a cobra snake, and a wig. Sekhmet wears a woven robe often colored red, which reflects her nature, as she was called (the lady of the red stripes), which may symbolize her nature as a goddess of Lower Egypt, or perhaps as a warrior goddess.

Despite the fact that “Memphis” is the main center of her worship, where she worshiped as a member of the exiled trinity with “Ptah” and “Nefertem”, this goddess enjoyed many temples in many other regions. A cabin was built for her in “Abu Sir”, as it appeared in the inscriptions of many temples until the Greek and Roman eras.

There is a temple to worship her in her image, “Sekhmet-Hathor” in “Kom al-Hosn” in the west of the Delta. Numerous passages and incantations indicate that she had an important and broad role in witchcraft treatment, as a healing goddess whose name means “strong”.

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